Dove w/ Olive Branch & Ancient Galley 5 Mils Cyprus Authentic Coin Money for Jewelry and Craft Making

Dove w/Olive & Ancient Galley 5 Mils Cyprus Authentic Coin Charm for Jewelry and Craft Making

Obverse: Cyprus coat of arms (A dove holding an olive twig and the independence year 1960).
Country name in Greek and Turkish (Republic of Cyprus)

Lettering: ΚΥΠΡΙΑΚΗ ΔΗΜΟΚΡΑΤΙΑ · KIBRIS CUMHURİYETİ ·

Reverse: Ancient galley and figure 5 left of the mast

Features
Issuer Cyprus
Period Republic (1960-date)
Type Standard circulation coin
Years 1963-1980
Value 5 Mils (0.005)
Currency Pound (decimalized, 1955-1982)
Composition Bronze
Weight 5.67 g
Diameter 26 mm
Thickness 1.4 mm
Shape Round
Orientation Medal alignment ↑↑
Demonetized Yes
Number N# 976
References KM# 39

Wikipedia:
The symbolism of the dove ... is first found in the Old Testament Book of Genesis in the story of Noah's Ark, “And the dove came in to him at eventide; and, lo, in her mouth an olive-leaf plucked off: so Noah knew that the waters were abated from off the earth.” Genesis 8:11 And, also, in the New Testament Gospels of Matthew and Luke, both passages describe after the baptism of Jesus, respectively, as follows, “And Jesus when he was baptized, went up straightway from the water: and lo, the heavens were opened unto him, and he saw the Spirit of God descending as a dove, and coming upon him.” Matthew 3:16 and, “And the Holy Spirit descended on him in bodily form like a dove. And a voice came from heaven: “You are my Son, whom I love; with you I am well pleased.” Luke 3:22 The Holy Spirit descending on Jesus and appearing in the bodily form of a dove is mentioned in the other two Gospels as well (see Mark 1:10 and John 1:32).

The use of a dove and olive branch as a symbol of peace originated with the early Christians, who portrayed the act of baptism accompanied by a dove holding an olive branch in its beak and also used the image on their sepulchres.

Christians derived the symbol of the dove and olive branch from Greek thought, including its use of the symbol of the olive branch, and the story of Noah and the Flood. Although Jews never used the dove as a symbol of peace, it acquired that meaning among early Christians, confirmed by St Augustine of Hippo in his book On Christian Doctrine and became well established.

In Christian Iconography, a dove also symbolizes the Holy Spirit, in reference to Matthew 3:16 and Luke 3:22 where the Holy Spirit is compared to a dove at the Baptism of Jesus.[Mt 3:16]

The early Christians in Rome incorporated into their funerary art the image of a dove carrying an olive branch, often accompanied by the word "Peace". It seems that they derived this image from the simile in the Gospels, combining it with the symbol of the olive branch, which had been used to represent peace by the Greeks and Romans. The dove and olive branch also appeared in Christian images of Noah's ark. The fourth century Vulgate translated the Hebrew alay zayit (leaf of olive) in Genesis 8:11 as Latin ramum olivae (branch of olive). By the fifth century, Augustine of Hippo wrote in On Christian Doctrine that "perpetual peace is indicated by the olive branch (oleae ramusculo) which the dove brought with it when it returned to the ark".

In the earliest Christian art, the dove represented the peace of the soul rather than civil peace, but from the third century it began to appear in depictions of conflict in the Old Testament, such as Noah and the Ark, and in the Apocrypha, such as Daniel and the lions, the three young men in the furnace, and Susannah and the Elders.

Before the Peace of Constantine (313 AD), in which Rome ceased its persecution of Christians following Constantine's conversion, Noah was normally shown in an attitude of prayer, a dove with an olive branch flying toward him or alighting on his outstretched hand. According to Graydon Snyder, "The Noah story afforded the early Christian community an opportunity to express piety and peace in a vessel that withstood the threatening environment" of Roman persecution. According to Ludwig Budde and Pierre Prigent, the dove referred to the descending of the Holy Spirit rather than the peace associated with Noah. After the Peace of Constantine, when persecution ceased, Noah appeared less frequently in Christian art.

Medieval illuminated manuscripts, such as the Holkham Bible, showed the dove returning to Noah with a branch. Wycliffe's Bible, which translated the Vulgate into English in the 14th century, uses "a braunche of olyue tre with greene leeuys" ("a branch of olive tree with green leaves") in Gen. 8:11. In the Middle Ages, some Jewish illuminated manuscripts also showed Noah's dove with an olive branch, for example, the Golden Haggadah (about 1420).

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Wikipedia:
Archaeologists believe that the Stone Age colonization of islands in the Mediterranean around 8,000 BC required fairly large, seaworthy vessels that were paddled and possibly even equipped with sails. The first evidence of more complex craft that are considered to prototypes for later galleys comes from Ancient Egypt during the Old Kingdom (c. 2700–2200 BC). Under the rule of pharaoh Pepi I (2332–2283 BC) these vessels were used to transport troops to raid settlements along the Levantine coast and to ship back slaves and timber. During the reign of Hatshepsut (c. 1479–57 BC), Egyptian galleys traded in luxuries on the Red Sea with the enigmatic Land of Punt, as recorded on wall paintings at the Mortuary Temple of Hatshepsut at Deir el-Bahari.

Shipbuilders, probably Phoenician, a seafaring people who lived on the southern and eastern coasts of the Mediterranean, were the first to create the two-level galley that would be widely known under its Greek name, diērēs, or bireme. Even though the Phoenicians were among the most important naval civilizations in early classical antiquity, little detailed evidence have been found concerning the types of ships they used. The best depictions found so far have been small, highly stylized images on seals which depict crescent-shape vessels equipped with one mast and banks of oars. Colorful frescoes on the Minoan settlement on Santorini (c. 1600 BC) show more detailed pictures of vessels with ceremonial tents on deck in a procession. Some of these are rowed, but others are paddled with men laboriously bent over the railings. This has been interpreted as a possible ritual reenactment of more ancient types of vessels, alluding to a time before rowing was invented, but little is otherwise known about the use and design of Minoan ships.