Skip to product information
  • Ancient Keeill 1 Penny Isle of Man Authentic Coin Money for Jewelry and Craft Making (Chapel)
  • Ancient Keeill 1 Penny Isle of Man Authentic Coin Money for Jewelry and Craft Making (Chapel)
1 of 2

elemintalshop

Ancient Keeill 1 Penny Isle of Man Authentic Coin Money for Jewelry and Craft Making (Chapel)

Regular price £2.32 GBP
Regular price Sale price £2.32 GBP
Tax included. Shipping calculated at checkout.
I'm Cheaper By the Dozen

Ancient Keeill 1 Penny Isle of Man Authentic Coin Charm for Jewelry and Craft Making (Chapel)

Obverse: Right facing bust of Queen Elizabeth II, wearing the " Girls of Great Britain and Ireland " Tiara
Lettering: ISLE OF MAN ELIZABETH II

Reverse: Ruined keeill -- a native Manx chapel -- with small sanctus bell turret

Lettering: ANCIENT KEEILLS OF MANN

(Isle of Man is also known by the name Mann.)

Features
Issuer Isle of Man
Queen Elizabeth II (1952-date)
Type Standard circulation coin
Years 2000-2003
Value 1 Penny
0.01 = 0.014 USD
Currency Pound (decimalized, 1971-date)
Composition Copper plated steel
Weight 3.56 g
Diameter 20.32 mm
Thickness 1.5 mm
Shape Round
Orientation Medal alignment ↑↑
Number N# 5728
References KM# 1036

Wikipedia:
Keeill (also keill, keeil; plural kialteenyn) is a Manx Gaelic word for a chapel.

Etymology
The word is a Gaelic loanword from Latin cella, which originally meant a storeroom, or a small room. In both English, and the Goidelic languages, the word was borrowed in the sense of a monastic cell. In English, the word "cell" has also taken on the additional meaning of a room in a prison.

The word, in its various forms, can be found in Irish and Scottish Gaelic too. It is often anglicised in Scotland and Ireland as "Kil-" e.g. Kilmarnock, Kildare etc.

Columba is known as "Columb Killey", where killey is the genitive of keeill in Manx. Calum Cille etc. in the other Goidelic languages.

History and siting
Archaeologically, it is used for a specific type of small simple chapel found on the Isle of Man and built between the 6th and 12th centuries. Some similar sites have been identified on Islay and Gallarus Oratory.

The earliest versions of the structures are all thought to have been lost, and only their later replacements (mostly in use between the 8th and 12th centuries) survive. These survivors vary in size and arrangement, and include examples constructed in unhewn or roughly worked stones, stone-revetted turf and timber-laced rubble. Beneath some sites remnants of clay daub have been found (Megaw 1978:298), while traces of wall plaster have also been discovered. Keeills may have fallen out of use following the arrival of Viking settlers on the Island, but were then re-established, on the same sites in some cases, once the Vikings had converted to Christianity.

A number of keeills were built on a natural or artificial mound, often the site of earlier burials or monuments (e.g. Bronze-Age barrow mounds) (Lowe and Reilly 1988) and/or near a spring or holy well (a chibbyr). Many keeills are surrounded by cemeteries, some of which may have originated in pagan society. Some keeills are enclosed by a turf bank. The area of ground bounded by such a bank can vary considerably and may represent earlier, pre-Christian use.

Number
At least 174 keeills have been recorded on the Island, out of probably over 200, though only 35 can be easily identified today. Records are made up of extant sites, potential remains, place-name records and folk memory. The nature of some of this evidence is sufficient to cast doubt on the reliability of the total record. Most of the sites have either been lost (e.g. when a later medieval church such as Kirk Maughold or Kirk Christ Malew was built on top of or in place of one), or destroyed when excavated by Victorian and Edwardian antiquarians looking for ground plans and treasure rather than stratigraphy and finds.

Size, layout and comparisons
We do know that while different keeills were broadly similar in their layout they varied considerably in size.

Carl J. S. Marstrander, a Norwegian professor who carried out what remains the most extensive survey of keeills on the Isle of Man in the 1930s, described this variation:

The Ballachrink keeill in Marown measures only 10 feet × 6 feet inside. Otherwise they may attain 23 feet × 13 feet (Keeill Vian, Lonan), even 57 feet × 18 feet (St Patrick's Chapel, Patrick's Isle), and 75 feet × 24 feet (St. Trinian's, Marown). The walls vary in thickness from 2 feet 4 inches to 4 feet 8 inches and are, on the outside, protected by an embankment of earth and stones, in height 2-5 feet, in depth 4-10 feet.
Marstrander's inclusion of the notably larger structures he mentions here is now deprecated, in view of their later date.

...The shape is rectangular with no division between nave and chancel. The door, which is narrow and tapering towards the top, is usually situated in the western gable. The window – as a rule only one – is built at a height of 2-3 feet above the floor. The altar is invariably placed against the eastern wall, attaining a height of about 2 feet.

********

The Isle of Man (Manx: Mannin [ˈmanɪnʲ], also Ellan Vannin [ˈɛlʲan ˈvanɪnʲ]), also known as Mann (/mæn/), is a self-governing British Crown dependency in the Irish Sea between Great Britain and Ireland. The head of state, Queen Elizabeth II, holds the title Lord of Mann and is represented by a lieutenant governor. The United Kingdom is responsible for the isle's military defence.

Humans have lived on the island since before 6500 BC. Gaelic cultural influence began in the 5th century AD, and the Manx language, a branch of the Goidelic languages, emerged. In 627, King Edwin of Northumbria conquered the Isle of Man along with most of Mercia. In the 9th century, Norsemen established the thalassocratic Kingdom of the Isles, which included the Isle of Man. Magnus III, King of Norway from 1093 to 1103, reigned as King of Mann and the Isles between 1099 and 1103.

In 1266, the island became part of Scotland under the Treaty of Perth, after being ruled by Norway. After a period of alternating rule by the kings of Scotland and England, the island came under the feudal lordship of the English Crown in 1399. The lordship revested in the British Crown in 1765, but the island did not become part of the 18th-century kingdom of Great Britain, nor of its successors, the United Kingdom of Great Britain and Ireland and the present-day United Kingdom of Great Britain and Northern Ireland. It has always retained its internal self-government.

In 1881, the Isle of Man parliament, Tynwald, became the first national legislative body in the world to give women the right to vote in a general election, although this excluded married women. In 2016, UNESCO awarded the Isle of Man biosphere reserve status.

Insurance and online gambling each generate 17% of the GNP, followed by information and communications technology and banking with 9% each. Internationally, the Isle of Man is known for the TT motorcycle races, and the Manx cat, a breed with short or no tails. The Manx are a Celtic nation.

In Manx mythology, the island was ruled by the sea god Manannán, who would draw his misty cloak around the island to protect it from invaders. One of the principal folk theories about the origin of the name Mann is that it is named after Manannán.

In the Manx tradition of folklore, there are many stories of mythical creatures and characters. These include the Buggane, a malevolent spirit which, according to legend, blew the roof off St Trinian's Church in a fit of rage; the Fenodyree; the Glashtyn; and the Moddey Dhoo, a ghostly black dog which wandered the walls and corridors of Peel Castle.

The Isle of Man is also said to be home to fairies, known locally as "the little folk" or "themselves". There is a famous Fairy Bridge, and it is said to be bad luck if one fails to wish the fairies good morning or afternoon when passing over it. It used to be a tradition to leave a coin on the bridge to ensure good luck. Other types of fairies are the Mi'raj and the Arkan Sonney.

An old Irish story tells how Lough Neagh was formed when Ireland's legendary giant Fionn mac Cumhaill (commonly anglicised to Finn McCool) ripped up a portion of the land and tossed it at a Scottish rival. He missed, and the chunk of earth landed in the Irish Sea, thus creating the island.

Peel Castle has been proposed as a possible location of the Arthurian Avalon or as the location of the Grail Castle, site of Lancelot's encounter with the sword bridge of King Maleagant.

The music of the Isle of Man reflects Celtic, Norse and other influences, including from its neighbours, Scotland, Ireland, England and Wales. A wide range of music is performed on the island, such as rock, blues, jazz and pop.

Its traditional folk music has undergone a revival since the 1970s, starting with a music festival called Yn Chruinnaght in Ramsey. This was part of a general revival of the Manx language and culture after the death of the last native speaker of Manx in 1974.

The Isle of Man was mentioned in the Who song "Happy Jack" as the homeland of the song's titular character, who is always in a state of ecstasy, no matter what happens to him. The song 'The Craic was 90 in the Isle of Man' by Christy Moore describes a lively visit during the Island's tourism heyday. The Island is also the birthplace of Maurice, Robin and Barry Gibb, of the Bee Gees.

Customer Reviews

Based on 1 review
100%
(1)
0%
(0)
0%
(0)
0%
(0)
0%
(0)
A
Andrew S
I'm a casual/novice coin collector. I orde...

I'm a casual/novice coin collector. I ordered 21 coins from Elemintal, based on places I've traveled and themes I thought were interesting. They arrived quickly and safely. Each coin was in an individual plastic sleeve, and they were protected by cardstock in a padded envelope. This coin was in very nice condition. Its stamped date is 2000, but there's no tarnish and only a few tiny scratches. Thank you!