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  • Moon Goddess & Eagle w/Snake 50 Pesos Mexico Authentic Large Coin Money for Jewelry and Craft Making
  • Moon Goddess & Eagle w/Snake 50 Pesos Mexico Authentic Large Coin Money for Jewelry and Craft Making
  • Moon Goddess & Eagle w/Snake 50 Pesos Mexico Authentic Large Coin Money for Jewelry and Craft Making
  • Moon Goddess & Eagle w/Snake 50 Pesos Mexico Authentic Large Coin Money for Jewelry and Craft Making
  • Moon Goddess & Eagle w/Snake 50 Pesos Mexico Authentic Large Coin Money for Jewelry and Craft Making
  • Moon Goddess & Eagle w/Snake 50 Pesos Mexico Authentic Large Coin Money for Jewelry and Craft Making
  • Moon Goddess & Eagle w/Snake 50 Pesos Mexico Authentic Large Coin Money for Jewelry and Craft Making
  • Moon Goddess & Eagle w/Snake 50 Pesos Mexico Authentic Large Coin Money for Jewelry and Craft Making
  • Moon Goddess & Eagle w/Snake 50 Pesos Mexico Authentic Large Coin Money for Jewelry and Craft Making
  • Moon Goddess & Eagle w/Snake 50 Pesos Mexico Authentic Large Coin Money for Jewelry and Craft Making
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Moon Goddess & Eagle w/Snake 50 Pesos Mexico Authentic Large Coin Money for Jewelry and Craft Making

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Moon Goddess & Eagle with Snake 50 Pesos Mexico Large Authentic Coin Charm for Jewelry and Craft Making

Commemorative issue
Coyolxauhqui

Reverse
$50 Value to right of artistic designs.

Lettering:
templo mayor de mexico
coyolxauhqui

Translation:
Greater Temple of Mexico

Obverse
National arms, eagle left.
Lettering: ESTADOS UNIDOS MEXICANOS
Translation: United States of Mexico

Features
Issuer Mexico
Period United Mexican States (1905-date)
Type Circulating commemorative coin
Years 1982-1984
Value 50 Pesos (50 MXP)
Currency Peso (1863-1992)
Composition Copper-nickel
Weight 19.85 g
Diameter 35 mm
Thickness 2.8 mm
Shape Round
Technique Milled
Orientation Coin alignment ↑↓
Demonetized 15 November 1995
Number N# 2580
References KM# 490, Schön# 79

Wikipedia:
In Aztec religion, Coyolxāuhqui (Nahuatl pronunciation: [kojoɬˈʃaːʍki], "Painted with Bells" is a daughter of the priestess Cōātlīcue ("Serpent Skirt"). She was the leader of her brothers, the Centzon Huitznahuas ("Four Hundred Huiztnaua"). She led her brothers in an attack against their mother, Cōātlīcue, when they learned she was pregnant, convinced she dishonored them all. The attack is thwarted by Coyolxāuhqui's other brother, Huitzilopochtli, the national deity of the Mexicas.

In 1978, workers at an electric company accidentally discovered a large stone relief depicting Coyolxāuhqui in Mexico City. The discovery of the Coyolxāuhqui stone led to a large-scale excavation, directed by Eduardo Matos Moctezuma, to unearth the Huēyi Teōcalli (Templo Mayor in Spanish). The prominent position of the Coyolxāuhqui stone suggests the importance of her defeat by Huitzilopochtli in Aztec religion and national identity.

On the disk, Coyolxauhqui lays on her back, with her head, arms and legs severed from her body. Her head faces upwards, away from her torso and in profile view, with her mouth open. Her dismembered torso lies flat on her back. Her breasts sag downward. Her body is neatly yet dynamically organized within the circular composition. Scallop-shaped carving line the points of decapitation and dismemberment at her neck, shoulders, and hip joints. In this representation, Coyolxauhqui is nearly naked, barring her serpent loincloth. She wears only the ritual attire of bells in her hair, a bell symbol on her cheek, and a feathered headdress. These objects identify her as Coyolxauhqui. She wears a skull tied to a belt of snakes around her waist and an ear tab showing the Mexica year sign. Snake, skull, and earth monster imagery surround her.

In the image to the right, which represents the original colors of the stone, Coyolxauhqui's yellow body lies before a red background. Bright blue colors her headdress and various details in the carving. White bones emerge from the scalloped dismembered body parts.

Birth of Huitzilopochtli and Coyolxauqui's defeat at Coatepec:
On the summit of Coatepec ("Serpent Mountain"), sat a shrine for Coatlicue, the maternal Earth deity. One day, as she swept her shrine, a ball of hummingbird feathers fell from the sky. She "snatched them up; she placed them at her waist." Thus, she became pregnant with the Aztec deity Huitzilopochtli.

Her miraculous pregnancy embarrassed Coatlicue's other children, including her eldest daughter, Coyolxauhqui. Hearing of her pregnancy, the Centzon Huitznahuas, led by Coyolxauhqui, decided to kill Coatlicue. As they prepared for battle and gathered at the base of Coatepec, one of the Centzon Huitznahuas, Quauitlicac, warned Huitzilophochtli of the attack while he was in utero. Hearing of the attack, the pregnant Cōātlīcue miraculously gave birth to a fully grown and armed Huitzilopochtli who sprang from her womb, wielding "his shield, teueuelli, and his darts and his blue dart thrower, called xinatlatl."

Huitzilopochtli killed Coyolxāuhqui, beheading her and throwing her body down the side of Coatepec: "He pierced Coyolxauhqui, and then quickly struck off her head. It stopped there at the edge of Coatepetl. And her body came falling below; it fell breaking to pieces; in various places her arms, her legs, her body each fell."[5] As for his brothers, the Centzon Huitxnahuas, he scattered them in all directions from the top of Coatepec. He pursued them relentlessly, and those who escaped went south.

Some authors have written that Huitzilopochtli tossed Coyolxauhqui's head into the sky where it became the Moon, so that his mother would be comforted in seeing her daughter in the sky every night, and that her scattered brothers became the Southern Star deities. It is difficult to verify these variations of the narrative with 16th century sources.

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Wikipedia:
The coat of arms of Mexico (Spanish: Escudo Nacional de México, literally "national shield of Mexico") depicts a Mexican (golden) eagle perched on a prickly pear cactus devouring a rattlesnake. The design is rooted in the legend that the Aztec people would know where to build their city once they saw an eagle eating a snake on top of a lake. The image has been an important symbol of Mexican politics and culture for centuries. To the people of Tenochtitlan, this symbol had strong religious connotations, and to the Europeans, it came to symbolize the triumph of good over evil (with the snake sometimes representative of the serpent in the Garden of Eden).

The Law on the National Arms, Flag, and Anthem regulates the design and use of the arms. They feature in the centre of the flag of Mexico, are engraved on the obverse of Mexican peso coins, and are the basis of the Seal of the United Mexican States, the seal used on any official documents issued by the federal, state or municipal governmental authorities. The seal differs from the arms by the addition of the words Estados Unidos Mexicanos ("United Mexican States", the full official name of the country) in a semicircle around the upper half.

Customer Reviews

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D
Dario L
Arrived quickly. Recieved exactly as shown...

Arrived quickly. Recieved exactly as shown. Thank you happy

S
Saul V
item was in excellent condition!

item was in excellent condition!

S
Shannon Smith
Very nice coins! So glad to have these in...

Very nice coins! So glad to have these in my collection now!!

N
Nick S
Wish I had a million more!

Wish I had a million more!

A
Alan D
5 stars review from Alan

5 stars review from Alan